Комментарий к Диврей ха-ямим А 15:24
וּשְׁבַנְיָ֡הוּ וְיֽוֹשָׁפָ֡ט וּנְתַנְאֵ֡ל וַעֲמָשַׂ֡י וּ֠זְכַרְיָהוּ וּבְנָיָ֤הוּ וֶֽאֱלִיעֶ֙זֶר֙ הַכֹּ֣הֲנִ֔ים מחצצרים [מַחְצְרִים֙] בַּחֲצֹ֣צְר֔וֹת לִפְנֵ֖י אֲר֣וֹן הָֽאֱלֹהִ֑ים וְעֹבֵ֤ד אֱדֹם֙ וִֽיחִיָּ֔ה שֹׁעֲרִ֖ים לָאָרֽוֹן׃
И Шевания, и Иосафат, и Нафанаил, и Амасай, и Захария, и Ванея, и Елиезер, священники, ударили трубами пред ковчегом Божиим; и Обед-Едом и Иехиа были привратниками у ковчега.
Radak on I Chronicles
sounding the trumpets Heb. מַחְצְצרִים. It is written with a double “zaddi”; the first is pronounced, and the second is not pronounced. Likewise יִשָּׂשׂכָר, the first “sin” is pronounced, and the second is not pronounced; and so, (Gen. 4:18): “וּמְחִיּיָאֵל יָלַד אֶת מְתוּשָׁאֵל” and so “יִרְאִיָּיה בֶּן שֶׁלֶמְיָה,” (Jer. 37:13), the first [letter] is pronounced, and the second one is not pronounced.
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Radak on I Chronicles
gate sentries for the Ark i.e., although they were gate sentries, they were singers as well.
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